Mirror of Justice

A blog dedicated to the development of Catholic legal theory.
Affiliated with the Program on Church, State & Society at Notre Dame Law School.

Sunday, March 13, 2022

Mirror of Justice's 18th (!) anniversary . . . and the Velveteen Rabbit

Our first post here at Mirror of Justice went live just over 18 years ago.  ("Wait, grandpa . . . they had the Internet 18 years ago?"  "Yes, m'boy, and there was content besides homemade dance videos, too!")  Here's the opening graf:

Welcome to Mirror of Justice, a group blog created by a group of Catholic law professors interested in discovering how our Catholic perspective can inform our understanding of the law. Indeed, we ask whether the great wealth of the Catholic intellectual and moral tradition offers a basis for creating a distinctive Catholic legal theory- one distinct from both secular and other religious legal theories. Can Catholic moral theology, Catholic Social Thought and the Catholic natural law tradition offer insights that are both critical and constructive, and which can contribute to the dialogue within both the legal academy and the broader polity? In particular, we ask whether the profoundly counter-cultural elements in Catholicism offer a basis for rethinking the nature of law in our society. The phrase "Mirror of Justice" is one of the traditional appellations of Our Lady, and thus a fitting inspiration for this effort.

It is not clear, of course, what the future is for blogs and mid-2000's-style, blog-based conversations.  There's no denying that other platforms and media (especially Twitter) have distracted some of us (me!) and made for a more crowded field of things-to-read.  And yet:  Nearly two decades later, we are a group of friends and colleagues who continue to be interested in "discovering how our Catholic perspective can inform our understanding of the law", and in sharing this path of discovery with our students, our fellow lawyers, and, well, anyone who is interested!

One of my first sort-of-substantive posts was about the importance and relevance of "moral anthropology" to the legal enterprise.  I continue to think this is a linch-pin issue.  That is, it matters -- a lot -- for law what human persons are and what they are for.  Are we (in C.S. Lewis's words) "everlasting splendours" or . . . meat puppets?  If we have "dignity", what makes it so that we do?


Garnett, Rick | Permalink


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