Friday, February 28, 2020
In the Church Life Journal, a great piece from Pierre Manent. A bit:
I believe that the most precise way to designate what afflicts us, what troubles and demoralizes us, is to say simply: we no longer know what law is; we have lost the intelligence of law. The point is not to deplore that we disobey the law, that our morals are disordered, that the youth, as is often said, are without standards—all that is perhaps true, but the main point is that we no longer understand what the law is about. We no longer understand law according to its essence. We no longer understand law as the rule and measure of action. Our most urgent task is therefore to recover the intelligence of law as rule and measure of action. Thomas Aquinas is certainly the author who can best help us—Christians as well as non-Christians confronted with the loss of law’s meaning—to carry out this task, if only we make the effort to understand his work in its full amplitude. Our purpose is nevertheless not so much to expound Thomas’s restorative views as to examine our predicament more closely.
I have said that we have lost an understanding of law, or law’s intelligence. We have not lost it by inadvertence or negligence. We have lost it because we wanted to lose it. More precisely, we have fled from law. We are still fleeing from it. We have been fleeing from law since we took up the project—let us call it “the modern project”—to organize common life, the human world, on a basis other than law. We have been fleeing from the law since we undertook to regulate our actions otherwise than by law, to seek the rule of our actions elsewhere than in law. This is not a matter of a moment’s distraction or mistake. What is at stake is an immense enterprise to which we owe, for better and for worse, the driving and ordering of our common life over three or four centuries.