Wednesday, November 13, 2019
Fortunately, Ahmari has already walked back any idolatry-accusing implication of his "burning incense" tweet. Ahmari didn't mean to say Hall was an idolater, he clarified, but that he was willing to join Hall in paying civic reverence.
This clarification in place, we can think about a hard question surrounding a stance on which Ahmari, French, Hall, and many others agree. That stance is that it is appropriate to pay some civic reference to the Founders. A hard question about it: How do we establish and maintain appropriate boundaries around this civic reverence?
Suppose, for example, you are as anti-Jefferson as Ahmari and I are. It only makes sense that you would make your anti-Jeffersonian case by reference to Alexander Hamilton (as Ahmari has) or John Marshall (as I have). One might even try to rally people around a symbol of one aspect of our current constitutional order in which one set of powerful American Catholics is positioned over the next decade or so to repair damage done by other powerful American Catholics in the past several decades.
We all need to make sure, though, that whatever-the-word-is-for-appropriate-filiopietism does not slip into idolatry. Civic reverence must be subordinated to reverence for the one true God. And it is here that things can be exceedingly tricky in a polity in which "law is king." With that function spoken for in the realm of civic orthodoxy, what about priest and prophet?
To simplify, perhaps oversimplify, Ahmari's exercise of a prophetic function appeared to cast Hall in the role of priest for an idolatrous cult of the Founders. Ahmari then clarified that he meant paying reverence of a different sort. This is very challenging. How, if at all, can we maintain a prophetic stance from the point of view of true reverence, while also performing and policing priestly functions in the subordinate realm of maintaining civic orthodoxy?
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