Tuesday, July 26, 2016
Following up on Rick's quick reply to me, an even quicker sur-reply:
Actually, in discussing votes for either Trump or Clinton, we (I?) kind of went on a tangent about whether one was/wasn't "willing" the accompanying bad stuff in voting for either candidate. In fact, neither one of us is really talking about "willing" the bad stuff--and whether you will the bad stuff does not (I think) depend on whether the bad stuff is substantially certain to happen. Theologians correct us here, but ... Even if one knows that Trump's day-to-day outrages will happen, and even if one knows that Hillary's attacks on religious freedom etc. will happen, that doesn't mean one wills either of them. You can will the good things associated with your chosen candidate (which can include, as Rick has indicated, the good of stopping the other (horrendous) candidate), and conclude that those good things outweigh the bad that is likely to come with the chosen candidate. So, as seems most common in the voting context, we are talking (I think) about material cooperation and proportional reasons for voting, not about formal cooperation. Again, theologians set us right if needed.
So then the issue becomes how bad each candidate is, given all the factors, and the alternatives, including the alternative of voting for neither. Then the point of my original post's
first half--the response particularly to Rick's leadoff post
--was that in such a calculus, Trump will still be very seriously bad, day to day and in unknowable, uncharted ways, even with all the checks on him. (As for "laziness" as a check, he doesn't seem to be very lazy about the things--often petulant and idiosyncratic things--that interest him most; that's part of why he's so risky.) And the point of my original second half was the very serious bad things with Clinton, which for me are more isolated but nonetheless very serious.