Thursday, May 16, 2013
Thursday, May 9, 2013
As the academic year winds down, many of us academics and scholars are engaged right now intensively in either grading or writing. I just finished grading a group of final papers from my Consumer Law students. I was, as usual, pleased by some of the excellent, elegant writing that I saw, but frustrated by some of the writing that showed signs of the cut-and-paste-from-electronic-sources-and-hope-the-structure-will-be-evident approach that seems to characterize a lot of writing these days. (And not just student writing. This is a frequent complaint I hear from my husband, a judge who increasingly encounters this in court filings.)
I'm also working intensely on some of my own writing, and I find myself this morning at my computer, surrounded by piles of note cards covered with my handwritten scribbles, organized into piles that correspond to the themes I want to address in my paper. The process of scribbling out those note cards while I research something is never efficient. It always takes much more time to get through books when I'm taking these sorts of notes than it would be if I just read the book & tagged important sections with sticky tabs, or even if I typed the 'important quotes' directly onto my computer. I often think there must be a quicker way to do some of this, but I can't bring myself to work any other way when I'm really trying to think something through.
This morning, I read a book review in the Chronicle of Higher Education that I think will ease my mind about this process, and explain why I was so happy to drive my 12-year old daughter to Target to buy her some more note cards that she wanted to use for studying. It was a review of a new book by Philip Hensher, The Missing Ink: The Lost Art of Handwriting. Robert Bliwise, the reviewer, explains:
Hensher's overarching idea is that we're at a cultural tipping point: This is "a moment when, it seems, handwriting is about to vanish from our lives altogether," he writes. He wonders whether that vanishing act will point to a more profound phenomenon. "Is anything going to be lost apart from the habit of writing with pen on paper? Will some part of our humanity, as we have always understood it, disappear as well?"
I haven't read the book yet, but the review focuses mostly on Hensher's concern that what will disappear is all the signals about the individuality of the hand-writer -- in Catholic terms, perhaps, the aspect of the words that reveals the human person behind the ideas. I wonder, though, if the transition to an all-mechanical world of writing might also carry some cost in terms of the content of the writing itself. Bliwise writes:
Hensher says his creative-writing students increasingly resist the idea of the handwritten journal and the practice of taking notes by hand. Handwriting, he suggests, slows us down, and we can't think deeply without slowing down. The very best students are "the ones who take out a piece of paper and a pen" in the classroom—the ones who "write down the things that they think are interesting as you talk, making sense of it as they go."
If all op-ed authors had to hand write their opinions before they could be published, if T.V. and radio pundits had to hand write their thoughts before reading them on air, if all bloggers had to hand write their posts before posting, might that positively influence what is commonly seen as the 'cheapening' of public discourse? ( ..... I write, on-line, mechanically, without having put pen or pencil to paper myself yet today...)
Monday, April 29, 2013
Like Hildegard of Bingen, St. Catherine of Siena (whose feast day we celebrate today) always attracts the attention of feminists. Christopher Check, in a nice little article about her genius in Crisis, explains why:
It is not so difficult to understand why feminists wish to claim the patronage of Saint Catherine. After all, a version of her life might go something like this: At seven years of age a girl determines never to marry. When at age 12, she is pressured by her parents to submit to an arranged marriage, she defiantly cuts off her hair and neglects her appearance. Later, the young woman develops quite a following in her town. Men and women alike seek her counsel. Soon she is bringing influence to bear in political circles unknown to women. She arbitrates family feuds. She brokers peace within and between the city-states of Tuscany. Bankers, generals, princes, dukes, kings, and queens, as well as scholars and abbots seek her counsel. Her admonitions inspire the pope to restore the papacy to Rome. She writes one of the greatest works of medieval literature. She accomplishes all of this in 33 years. When, six centuries later, she is at last declared a doctor of the Roman Catholic Church she is only the second woman at the time to receive the honor. A real glass-ceiling breaker, Catherine made it big in a man’s world.
It's a very interesting article, though I do wish Check hadn't so essentialized all of us Catholic "feminists."
Thursday, April 25, 2013
Tuesday, March 26, 2013
Monday, March 25, 2013
Two feminist legal theorists for whom I have great respect have recently written pieces on achieving equality between the genders that emphasize the need to take on the 'hook up-culture.' This kind of convergence is all the more remarkable because these two women come from very different perspectives.
Erika Bachiochi bravely jumped into the fray as what looks to me like the only pro-life voice of 10 people contributing to a "Roe at 40" series of blog essays by Notre Dame's Center for the Study of Social Movements. Among the arguments she makes in her essay 10 Years Later: Let's Get Honest about Abortion, Roe, and Women's Equality is the following:
By equating equality with abortion access, we have capitulated to the misogynist view that equality requires women to become more like men, i.e., not pregnant. This is not to say in a biologically determinist fashion that because women’s bodies have the capacity to gestate fetal life, women are assumed by nature to be designed only, or even primarily, to be wives and mothers. It is to say that a culture that relies on abortion to achieve equality between the sexes takes male—wombless—physiology as the norm, and in so doing perpetuates the cultural devaluation of motherhood, and of parenting generally, and the social conditions that are often inhospitable to childrearing. Abortion leaves every societal and familial injustice just as it is, and expects nothing more or different of men.
In her response to another contributor's criticism of her essay, Erika lauds :
the effort to call men and women to a renewed sense of integrity and dignity with regard to their sexual lives. I, for one, think women ought to be at the forefront of such a movement, since we are the ones who deal disproportionately with the consequences of all-too-casual sexual encounters and failed contraception. It’s astonishing to me with so much heartbreak and so much unintended pregnancy—still, 50 years after the Pill—that mainstream feminists wouldn’t take a hard look at the way in which the sexual ethic on college campuses and post-college social scenes tends toward male prerogatives for low commitment sex.
Katharine Baker is one of the 'mainstream feminists' who has recently taken careful look at this issue, and arrived at much the same conclusion as Erika (though she does not share Erika's pro-life commitment.) She recently posted an essay entitled Sex and Equality, soon too be published in Boston University L. Rev as part of a symposium on Hanna Rosin's book, The End of Men. Baker's essay is sharp and punchy, and I think very effectively
challenges Rosin’s suggestion that contemporary sexual norms on college campuses serve women’s interests well. Unpacking the same data that Rosin uses to defend hook-up culture on women’s behalf, the essay argues that hook-up norms facilitate rape and may help explain the high rate of sexual assault on college campuses. Hook-up norms also perpetuate the sexual double standard, disproportionately hurt lower income women who cannot compete in hook-up status games, and valorize boorish, selfish male sexual behavior. In doing so, hook-up norms likely hurt young women’s ability to secure what they say they eventually want, which is sexual relationships rooted in equality.
Thursday, March 21, 2013
In celebration of World Down Syndrome Day (celebrated annually on March 21 or 3.21 -- in recognition of the fact that people with Down Syndrome have 3, instead of the typical 2, of the the 21st chromosome), I invite you to:
2. watch this video about "the friendliest restaurant in America", and
3. try to get your own hug from someone with Down Syndrome today!
Thursday, March 14, 2013
Here's my contribution to this virtual poetry-slam: the poem that I reached for after watching the announcement with some of my colleagues in the faculty lounge here at UST Law. It was published sometime in the last year or so in First Things, but I only have the xerox of it I keep by my desk -- it doesn't have the cite.
As the mother of 2 young adults who seem destined to choose careers that will not offer financial security (one who is now training to be a Catholic school teacher with ND's ACE program, and another seriously studying to be a Hollywood screenwriter whose work reflects the values of his faith), this one speaks to me.
St. Clare of Assisi
Her parents tired of locking her up before she tired of running away. Love mocks the locksmith, and love drove her on till the convent walls closed around her strong as a castle, and poverty made her as safe as wealth makes a queen.
Francis the merchant’s son should have died in the streets of Assisi known as the local beggar, Crazy Old Frank. Who knew that young men would flock to him, poverty-mad, throwing away their future to live this way? And Clare after him— luring a princess from Hungary to case aside royalty and wealth for a winter heated by no fire but love.
Could it happen again? Parents hope not. Children should make (and be) good investments, while faith and fanatics are out of fashion. But all it takes is a whisper, a change in the wind, a trick of the light, for the sleeping coal to flare up and sons and daughters come running, scattering fellowships, law school, the Army, the arts, their engagements, brimming with glorious news for their families: “I’m begging! Isn’t it wonderful?”
-- Gail White
Sunday, March 10, 2013
SPRED is an organization near & dear to my heart, and I was so happy to see that they're being recognized this year by Notre Dame:
Sister Susanne Gallagher, S.P.; Sister Mary Therese Harrington, S.H.; and Rev. James H. McCarthy, founders of the Special Religious Education Development Network (SPRED), will receive the University of Notre Dame’s 2013 Laetare Medal, the oldest and most prestigious honor given to American Catholics, at Notre Dame’s commencement this May.
“Sisters Gallagher and Harrington and Father McCarthy have summoned the Church to a crucial and too often overlooked ministry,” said Notre Dame’s president, Rev. John Jenkins, C.S.C. “Insisting that a developmental disability neither tempers Christ’s invitation nor restricts one’s right to respond, they have ushered countless people to their rightful place at the Eucharistic table.”
Thursday, March 7, 2013
Amy Uelmen wants to bring this job opportunity to the attention of our readers:
Georgetown University in Washington, DC is seeking a Catholic Chaplain for our Campus Ministry, Law Center and Medical Center. The Catholic Chaplain will be an integral part of an ecumenical and interfaith ministry environment within the Office of Campus Ministry. For a complete job description and to apply please visit http://www12.georgetown.edu/hr/employment_services/joblist/jobs.cfm In the middle of that page, in the Job Requisition Number box, enter 20130210 and click the "Search by Job Number" button. On that page, you will see the job announcement - and at the bottom of the announcement, a link to "Apply for this position."
And if you're looking for a ministry-type job in Minnesota, Bryan Bademan, Director of MacLaurinCSF, (the Christian Study Center at the University of Minnesota) is looking for "two new part to full-time members of our staff team. MacLaurinCSF’s mission (strengthening Christian thinking by bridging church and university) has nurtured a dynamic work environment in which MacLaurinCSF staff along with University and community members seek to understand the implications of Christian faith for all of life—especially University life." More details here.