Friday, May 30, 2014
... is my all-time favorite name for an advocacy group. Not Dead Yet is a "national, grassroots disability rights group that opposes legalization of assisted suicide and euthanasia as deadly forms of discrimination against old, ill and disabled people. Not Dead Yet helps organize and articulate opposition to these practices based on secular social justice arguments. Not Dead Yet demands the equal protection of the law for the targets of so called “mercy killing” whose lives are seen as worth-less."
Two of their recent activities deserve our attention.
1. Co-authoring an amicus brief with the Autistic Self Advocacy Network, in a case challenging the University of Wisconsin Hospital Center’s alleged practice of counseling families of people with developmental disabilities to withhold care for treatable but potentially life-threatening medical conditions, such as pneumonia. (Disability Rights Wisconsin v. University of Wisconsin Hospital and Clinics). The complaint alleges that:
one thirteen-year-old child died of pneumonia and one adult was denied care after University of Wisconsin Hospital physicians advised families to withdraw antibiotics, nutrition, and hydration. When the child's regular caregivers objected to withdrawing treatment, UWHC physicians allegedly encouraged the family to have him transferred to the University of Wisconsin Hospital, where he was taken off of antibiotics, nutrition, and hydration, and transferred to hospice care. He died the next day.
In both cases, Disability Rights Wisconsin claimed, doctors allegedly based their determinations on their patients’ supposedly low quality of life as individuals with disabilities, and acted without the approval of the hospital ethics committee.
2. A comment letter filed in New York State, expressing concern about some aspects of a New York initiative to reduce unnecessary hospitalizations of Medicaid patients:
The comment letter claims that the Conversation Project makes it clear that the fear of living with a disability is what drives the seemingly innocuous decision-making process designed to steer people away from receiving care. The letter quotes several excerpts from the Starter Kit on the Conversation Project website as examples of how living with disability is discussed in a negative way that could lead people to conclude that disability is a fate worse than death and, thus, execute advance directives that reflect that assumption.
Friday, March 21, 2014
Friday, February 21, 2014
Mary Jo Anderson has written a wonderful essay on Belgium's recent approval of a law permitting children to "choose" euthanasia, on the Crisis Magazine website, Mocking Compassion: Euthanasia Beyond Belgium. She points out something that should make it simple for Christians to cut through all the tortured reasoning about 'compassion' and 'choice' and 'suffering' that swirls around in euthanasia debates. She writes:
Christians can take their cue on the question from Malcolm Muggeridge: “Jesus healed the sick, raised Lazarus from the dead, gave back sanity to the deranged, but never did He practice, or include, killing as part of the mercy that occupied His heart. His true followers cannot but adopt the same attitude.”
Friday, February 7, 2014
The Murphy Institute is going to be busy this spring semester. Please join us in March for this one:
with keynote address by
Rev. Elizabeth A. Eaton
presiding bishop, Evangelical Lutheran Church in America
This two-day conference continues a conversation begun by feminist legal scholars and theologians, marked by the recent publication of Feminism, Law and Religion (Ashgate Press 2013, Failinger, Schiltz, and Stabile, eds), about the role that theology and religious law from diverse religions can play in the construction and critique of just law throughout the world.
PANELS AND WORKSHOP TOPICS:
Feminist Legal Theory- Religious and Secular Encounters
Emily Albrink Hartigan, St. Mary's University School of Law, Texas
Domestic Violence, Religion and Law
Deborah Cantrell, University of Colorado Law School
Feminist Readings of Theological Texts on Women's Concerns
Hina Azam, University of Texas
Reinterpreting Women's Roles and Women's Human Rights
Nimat Hafez Barazangi, Cornell University, New York
Women's Leadership Within Religious Communities
Sr. Sara Butler, University of St. Mary of the Lake Seminary in Mundelein, Illinois
Workshops on Emerging Scholarship in Feminism, Law, and Religion
These informal sessions provide an opportunity for scholars from varied disciplines to present their works-in-progress and are organized around these topics: Women's Leadership; Women and Human Rights Issues; Women, Religion, and U.S. politics; and Women in the Catholic Church: Emerging Issues.
Abigail Bartels, University of Notre Dame
Rev. Elizabeth Eaton
Monday, January 13, 2014
Like Cecelia (welcome!), I only recently had the chance to read through Evangelii Gaudium, and like her, I found it to be a 'treasure trove for reflection.' I must confess, though, to finding myself a tiny bit disappointed by the lack of mention of people with disabilities among Pope Francis's listing of the most vulnerable. It's clear from his actions in reaching out to people with disabilities in so many ways that they are among the populations to which he feels a special commitment, so the lack of mention of them in the Exhortation was something I noticed.
So today, I was delighted to see this report in Zenit of Pope Francis' private audience with Ileana Argentin, a member of the Italian parliament who is disabled and active in disability issues. The main topic of the meeting was an issue that I've recently become aware of as an emerging issue in the U.S. as well, "the importance of supporting the parents of seriously disabled people, who experience great anxiety about what may happen to their children after their own deaths, and the difficulties their siblings may encounter in assuming the responsibility of care."
In recent conversations with disability organizations in different parts of the country, I am noting a growing concern about our ability to care for the disabled children of the "Greatest Generation." (This is also an issue I'm facing personally from two directions, as my disabled son turned 18 and we think about his future, at the same time that my siblings and I are confronting the future care of our own brother with disabilities, still living at home with our aging mother.) Among the battles the Greatest Generation fought were the ones fought by brave and caring parents to keep their children with disabilities from being institutionalized, to get them into public schools, and to get jobs and other sorts of community support for their kids. But many of these parents did this work privately, without involving the (then-nonexistent) state support mechanisms. Many of these children did not move into group homes, and all of these children are now themselves adults, still living at home with aging parents who are dying or increasingly unable to care for themselves. Transitioning into any kind of a group care situation is difficult under any circumstances, but the difficulty is magnified when the transition is taking place in the midst of mourning the death of a parent. I heard one story of a disabled adult living at home whose mother died; it only came to the attention of the 'authorities' when members of their local church noticed they had stopped attending Mass.
I'm grateful to Pope Francis for bringing some attention to this emerging crisis in the care of some of the most vulnerable.
Thursday, January 9, 2014
The National Jurist's PreLaw magazine just published another law school ranking that ought to be of interest to MOJ readers, even if only to quibble about how impossible/illegitmate/inappropriate this is to be the subject of a 'ranking': "The best law schools for devout Catholics, Christians, Jews, Muslims, and Mormons." Of course, my initial position is that this MUST be credible/legitimate/appropriate, since UST Law is ranked #2 for Catholic Law Schools, and the article cites me (along with other friends of MOJ).
Friday, November 15, 2013
John Allen's latest column references (and translates, for those of us who don't speak Italian) a recent article on the front page of L'Osservatore Romano, titled "Women in the Church," in which Lucetta Scaraffia "a widely respected correspondent and columnist who often writes on women's issues", interviewed Maria Voce, president of the international Focolare movement. Allen writes:
As Scaraffia notes, the Focolare, founded by Italian laywoman Chiara Lubich, have made it a principle of their statutes that the president must be a woman. For that reason, and because the Focolare are among the largest movements, Scaraffia describes Voce as "the most eminent woman in the Catholic world."
Scaraffia argues that for too long, women were willing to accept a "subaltern" status in the church, but that today, "the situation is changing rapidly." She quotes with approval Voce's line that the church needs not only to appreciate what have been traditionally defined as "female gifts," such as the capacity to form loving relationships, but also that it must "seek out, and listen to, the thinking of women."
Three possible new roles for women emerge in the L'Osseravtore piece:
- A "not too small" entrance into "organisms of consultation, thought and decisions" in the church. Presumably, though Scaraffia doesn't quite say this out loud, this implies in part more women at decision-making levels in the Vatican.
- The creation of a consultative body to the pope similar to the Council of Cardinals but composed of both laywomen and men. Such a group, Voce says, "would make me enthusiastic."
- Allowing movements such as the Focolare to incardinate priests who have been ordained elsewhere. Up to now, Voce reports, permission has been denied -- perhaps, she says, because someone is afraid of putting a priest under the authority of a woman.
"The words of Maria Voce make clear that legitimate requests for true recognition of the feminine presence in the church don't come just from groups of radicals demanding women's ordination, but from authoritative and moderate figures," Scaraffia writes.
"Behind those requests," she adds, "is certainly the majority of women who belong to the church."
Thursday, November 7, 2013
From ZENIT: "Catholic Relief Services, the charity organization of the US bishops, is partnering with Special Olympics International to expand services for those with intellectual disabilities in developing countries and help them thrive.
The chairman of Special Olympics, Timothy Shriver, noted how those with disabilities "are among the most marginalized, isolated and neglected populations in the world."
"They and their families have not been adequately or proportionately represented in development strategies, interventions, funding or goals," he said. "This partnership will help address that urgent need."
The CEO and president of CRS, Carolyn Woo, also welcomed the partnership, saying it will help the aid agency to "strengthen health systems to diagnose and address the needs of children with intellectual disabilities." "
Tuesday, November 5, 2013
Earlier this year I posted about the recent lawsuit brought by a group of people with developmental disabilities against a state facility in Cambridge, Minnesota, for illegal use of restraints and seclusion. Though the plaintiffs won that lawsuit, they don't seem to have won the fight to end these practices. The court-appointed monitor in that case just filed a report with the court finding that these practices persist, even in a progressive state like Minnesota, in the enlighted year of 2013, under the public glare of this litigation. That's the one step back.
But then, in New York City, Jimmy Jensen just successfully completed the NY Marathon -- the first person with Down Syndrome to do so! If you want to be really impressed by something you see on the internet, watch this story about him (HT: Rick -- thanks!)
Monday, November 4, 2013
Call for Proposals
Conversations and Workshops on Emerging Scholarship in Feminism, Law, and Religion
March 20-21, 2014
Woulfe Auditorium, Anderson Student Center
University of St. Thomas, St. Paul Campus
On March 20-21, 2013, the University of St. Thomas in Minnesota will be hosting a two-day program continuing a conversation begun by feminist legal scholars and theologians in the recently published collection of essays by feminists of a wide variety of religious perspectives, Feminism, Law, and Religion (Ashgate Press 2013, Failinger, Schiltz and Stabile eds). The book’s authors and others will be exploring the role that theology and religious law from various religious traditions can play in construing and critiquing just law throughout the world. The complete list of panel topics and speakers and conference registration information can be found on the university’s website here.
To enrich and continue this conversation beyond these two days, one segment of the conference will be devoted to supporting emerging scholarship on these issues. We are currently accepting proposals for two different types of opportunities for emerging scholars:
1) presenting a work-in-progress on feminism, law, and religion in a supportive workshop environment;
2) hosting an informal conversation on some particular aspect of this conference with other conference participants.
Scholars interested in either presenting a work-in-progress or hosting a conversation should send a brief (no longer than one page) description of their work or conversation topic to Seanne M. Harris, firstname.lastname@example.org by Nov. 30, 2013. Applicants will be notified of acceptance by December 15, 2013.
The University of St. Thomas College of Arts and Sciences, Jay Philips Center for Interfaith Learning, Luann Dummer Center for Women, Muslim-Christian Dialogue Center, Siena Symposiumfor Women, Family, and Culture, and the Terrence J. Murphy Institute for Catholic Thought, Law, and Public Policy at the University of St. Thomas.