Mirror of Justice

A blog dedicated to the development of Catholic legal theory.

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Wednesday, May 13, 2015

Catholic Feminists Speaking for Themselves

Mary Rice Hasson, a fellow at the Ethics and Public Policy Center, has an interview on National Review Online that offers a fiery response to Frank Bruni's recent NYT piece, “Catholicism Undervalues Women.” She suggests that "Bruni needs to take off his 70s-style feminist goggles, because they’re distorting his view of women and the Church."  
 
She continues:

For decades, the Church went silent when liberals ridiculed “outmoded” teachings on the male priesthood or the immorality of contraception, for example. As Cardinal Dolan said a few years back, the Church became “gun-shy” in the face of cultural disapproval and silenced itself, suffering a self-inflicted catechetical and moral “laryngitis.” Because the Church “forfeited the chance to be a coherent moral voice” on issues that matter to women, the Left has controlled the narrative. They define ‘women’s issues’ and ‘what’s good for women’ on their terms. So the average Catholic woman thinks about these issues much like a secular feminist, demanding “equal access” for women to all “jobs” in the Church, including the priesthood. And it doesn’t help when some women, schooled more in secular feminism than they are in Catholic theology, encounter priests who tip over into clericalism — an attitude strongly criticized by Pope Francis.
 
Hasson invites Bruni to "Come meet the smart, accomplished Catholic women in my world — they love the Church, embrace her teachings, and know that their gifts are deeply important to the Church." 
 
Hasson just edited a book called "Promise and Challenge:  Catholic Women Reflect on Feminism, Complementarity, and the Church,"  a collection of essays by some of the Catholic women in Hasson's world:  me, Hasson, Helen Alvare, Sr. Sara Butler, Sr. Mary Madeline Todd, Margaret McCarthy, Deborah Savage, Theresa Farnan, Cathy Pakaluk, Erika Bachiochi, Mary FioRito, and Mary Eberstadt.  My chapter is The Promise and the Threat of the 'Three' in Integral Complementarity, addressing some of the barriers to men and women collaborating more fruitfully in the life of the Church arising out of fear of the unknown Church that might emerge from such collaboration, and lingering distrust between men and women created by the sexual abuse crisis and women’s advocacy for abortion.
 

May 13, 2015 in Schiltz, Elizabeth | Permalink

Wednesday, May 6, 2015

Assisted Suicide Laws

There has been a lot of quiet activity around the country around assisted suicide legislation.  In Minnesota this past year, the "Minnesota Compassionate Care Act" was introduced (SF 1880) and given its first hearing in a committee; it is supposed to be the subject of "listening sessions" around the state over the summer.  Similar legislation is being considered (and mostly rejected, so far) in many other states.  Here's a helpful roundup of initiatives (complete with color-coded map) from "Death with Dignity National Center." 

For a vivid description of some of the legislative tactics involved in past attempts to pass such legislation (California in 1999), see this Weekly Standard account of the reaction to an opposition coalition composed of "Disability-rights activists in wheel-chairs marched in solidarity with white medical professionals, alongside African-American clergy and advocates for the poor, next to Latino migrant farm workers and Catholics praying the rosary."

This Monday, a trial began in Dakota County, MN, on charges against Final Exit Network Inc, a Georgia nonprofit that provides assistance to people wanting to commit suicide, and its medical director.  According to this newspaper story about the trial:

When an applicant meets the Final Exit Network’s criteria — which includes being mentally competent and suffering from “intolerable medical circumstances” like cancer or Lou Gehrig’s disease — the network assigns volunteer “Exit Guides” who provide information on ending one’s own life.

The network’s preferred method is helium asphyxiation using a plastic bag as a mask. Often, two Final Exit Network members are present and remove items the person used to take their life.

The article also reports that, so far, attempts to prosecute Final Exit Network activists in Georgia and Arizona have failed;  their director's medical license was revoked in Maryland last year, for allegedly assisting in six suicides. 

If you need any inspiration for speaking up against laws that would legalize the work of groups like Final Exit Network, take a look at this testimony by Stephen Mendelsohn in opposition to the Connecticut bill, and this page from my favorite disability activitist group, Not Dead Yet.  I love the beginning of Mendelsohn's testimony:

Movements are known by their mottoes.  The civil rights movement sang "We Shall Overcome."  In the disability community, we have our own motto: "Nothing About Us Without Us."  We.  Us.  Interdependence.  Community.

The "right-to-die" movement, led by Compassion & Choices, has its motto.  It can be seen on their green stickers, multiple Facebook pages, billboards  and earlier this year in the Connecticut Capitol concourse: "My Life. My Death. My Choice."  Me.  Myself. I.  The difference is revealing.

May 6, 2015 in Schiltz, Elizabeth | Permalink

Wednesday, April 29, 2015

"In the Instant: Everything"

If you're going to be in NYC on May 13, you might want to check out this exhibit of photography by Letizia Morinia, a 23 year old woman who, in the words of the promotional material, "happens to have Down Syndrome."  It's sponsored by Communion & Liberation's Crossroads Cultural Center.

Here's a sample:

Here's the description of her work, an essay that is as beautiful as the photograph above:

What is striking about Letizia Morini’s art is the absolute value of the instant: the instant that would be inevitably fleeting if not for her camera caring enough to grab it, to “infinitize” it (in Montale’s words).

In the instant, her care, her attention move to what is small, seemingly insignificant; that which we, too busy hastily living out our “rabid days devoid of acts of love” (to quote the Italian singer/songwriter De Farbizio De Andrè), would have never deemed worthy not even of a glance. Letizia instead forces us to stop, to ‘alter time’; she uses her camera to enhance reality, to ‘reveal’ it.

Hers is a wise photography, shutter clicks never improvised but instead the fruit of a dogged passion for the thing in and of itself, a passion which becomes contagious, which by osmosis transmits itself to the eyes of the observer, wounding the heart.

Everything becomes big, absolute: A tin case of sardines is transformed into a lunar landscape; an insignificant concrete block becomes a sort of Aztec pyramid; a disarming piece of paper is a metaphor for our fragility, ruffled by uneasiness. Everything— all the possible feelings which comprise the human palette—the heart wrenching sweetness which seeps out of her portraits of children, the ferocity of a muzzle or of butchered animal carcasses, the dreamy gaze at the sky or the flowers.

Everything, Letizia tells us, is keeping a secret; everything can reveal something. Photography represents that very possibility. “You realize that in silences / things yield and almost betray / their ultimate secrets. / At times, one half expects / to discover an error in Nature, / the still point of reality, / the missing link that will not hold, / the thread we cannot untangle / in order to get at the truth.” (Eugenio Montale, The Lemon Trees).

Letizia’s pictures, however, impose a condition to those who truly want to know them: abandon. She wants to take us by the hand and help us discover that everything can be for us, forever.

 

 

April 29, 2015 in Schiltz, Elizabeth | Permalink

Sunday, April 26, 2015

Scarpa Conference's Summer Reading Challenge

Rick's tour de force in summarizing the presentations at Friday's Scarpa Conference at Villanova conveys a sense of why we are all so grateful to Patrick Brennan for bringing us together.  However, he stopped blogging too soon.  The most dramatic event was the dinner afterwards, when Patrick and John Breen almost came to fisticuffs over whether Evelyn Waugh's Brideshead Revisted, or Graham Greene's The Power and the Glory, is the quintessential Catholic novel.  (Susan Stabile tried to broker a compromise with Dostoevsky's Brothers Karamozov, but she didn't make much headway.)

So we're suggesting a virtual summer book club.  Some of us may read, or re-read, (or watch the movie versions of) any or all of those three books over the summer, and post our thoughts.  The winner (if one emerges) will get to hear Michael Scaperlanda's defense of Godfather III as the best of the Godfather movies......

April 26, 2015 in Schiltz, Elizabeth | Permalink

Friday, March 20, 2015

Saturday is World Down Syndrome Day!

Tomorrow (3/21) is World Down Syndrome Day. 
 
Celebrate by watching this great video put out by the Jerome LeJeune Foundation (named after the geneticist who discovered that Down Syndrome was caused by trisomy 21 (3 copies of the 21st chromosome), currently on the road to canonization.
 
Or this inspirational story about the basketball team of at Lincoln Middle School in Wisconsin defending one of their cheerleaders with Down Syndrome.
 
Or do yourself a real favor spend some time celebrating with a person with Down Syndrome!
 

March 20, 2015 in Schiltz, Elizabeth | Permalink

Friday, February 6, 2015

Teaching about Just Wage or Family Leave Policies?

The Murphy Institute has posted on line videos of two recent programs that might make great resources for anyone who might want to inject some Catholic perspectives into a class on the topics of just wage, family leave policies, or the role of amicus briefs at the Supreme Court.  As an added bonus, two of the speakers are MOJ'ers.

One is a program in the Murphy Institute's "Hot Topics:  Cool Talk" series:  Just Wages: Catholic Social Thought and Economic Perspectives.  It features MOJ'er Susan Stabile and David O. Vang, UST professor of Finance, both applying Catholic social teachings to policy questions like raising the minimum wage, and both coming up with different prudential conclusions.

The second is a panel on the Young v. UPS case recently argued in front of the Supreme Court, in which a part-time UPS driver challenged UPS's refusal to accommodate the lifting restrictions her doctor recommended during her pregnancy, claiming a violation of the Pregnancy Discrimination Act. The panelists include two UST School of Law professors, MOJ'er Thomas Berg and Teresa Collett, who served as counsel on an amicus brief filed for the case in support of Peggy Young, by a large coalition of pro-life groups.  The other panelists were Sara Gross-Methner, UST's General Counsel, and Melissa Raphan, Labor and Employment Department Head of the law firm of Dorsey & Whitney. 

Both of these programs offer sophisticated, nuanced discussions of the issues at stake, and could be valuable supplements to courses touching on these topics.

February 6, 2015 in Schiltz, Elizabeth | Permalink

Thursday, January 22, 2015

Good Reading for Jan. 22

The always insightful and eloquent defender of pro-life feminism, Erika Bachiochi, hits it out of the ballpark again today in an op-ed on the CNN website. 

January 22, 2015 in Schiltz, Elizabeth | Permalink

Friday, December 12, 2014

Great job opening: Direct of Center for Catholic Studies, UST

The University of St. Thomas is searching for a Director for its Center for Catholic Studies, which, among many other wonderful things, is the co-sponsor (along with UST Law School) of the Murphy Institute for Catholic Thought, Law, and Public Policy (which I co-direct).  Here's the description of the enterprise of the Department & Center for Catholic Studies, from the job posting:

The Department and the Center for Catholic Studies comprise an integrated project at St. Thomas. While the Department focuses principally on degree-granting activities, the Center oversees the work of three major institutes and a quarterly journal. It also sponsors multiple lectures and faculty development programs. The director of the Center will be responsible for coordinating the work of these institutes as well as other forms of outreach within the university and the broader community. This will include work with benefactors and other development activities.

 

The Department offers an undergraduate major and minor as well as a graduate degree (M.A.) in Catholic Studies.  In our teaching and scholarship, we are committed to the complementarity of faith and reason across all academic disciplines, to sustaining and developing the richness and breadth of the Catholic intellectual tradition, and to the general principles articulated in Ex corde ecclesiae.  We seek candidates who share these commitments. 

 

More details here.

December 12, 2014 in Schiltz, Elizabeth | Permalink

Wednesday, October 22, 2014

Feast Day of St. John Paul II

Today is the first feast day of one of our newest saints, St. John Paul II.  (And, in a happy coincidence, the wedding anniversary of not one, but two MOJ'ers: me and Rick Garnett.)

To celebrate, here are some relevant links:

"Be not afraid!"

October 22, 2014 in Schiltz, Elizabeth | Permalink

Friday, October 10, 2014

Unlikely Allies

Two women in two publication outlets representing what one would assume to be diametrically opposing world views recently both decried the same sad fact:  that 90% of fetuses diagnosed with Down Syndrome in the country are aborted.   Check it out.  See the post by Ki’tay Davidson, blogger on the Black Girl Dangerous Blog (describing its mission: as "to, in as many ways possible, amplify the voices, experiences and expressions of queer and trans* people of color"), entitled "Angry About the White Lesbians Suing for Having a Black Child:  You're Missing Something".  (Thanks to a former student, Bethany Jennings, for bringing it to my attention.)  Then see the post by Denise Hunnell on ZENIT (describing itself as "an international, non-profit news agency staffed by a team of professionals and volunteers who are convinced that the extraordinary wisdom of the Pontiff and the Catholic Church can nourish hope, and assist all of humanity to find truth, justice and beauty"), entitled, "Down Syndrome Does Not Make Life Disposable:  Why is Disdain Becoming More Acceptable?".

Is a consensus emerging?

 

October 10, 2014 in Schiltz, Elizabeth | Permalink