Tuesday, June 12, 2018
In Notre Dame's (excellent) Church Life Journal is an essay by my former student, Fr. Justin Brophy, O.P., called "The Practice of Catholicism and Modern Identity." Here's a taste:
We are products of our zeitgeist more than we sometimes understand or admit. The Gospel of Jesus Christ transcends time and place, but Catholics themselves are not immune from the influences of the period in which they are born. Simply by virtue of living in the contemporary age, modern Catholics are presented with a set of peculiar difficulties that either explicitly or implicitly affect the practice of their faith.
One of the greatest challenges pressing believers today is what Benedict XVI called the “dictatorship of relativism.” A prevalent part of our worldview is certainly the idea that no objective moral truths exist or that all moral truths are historically conditioned. But relativism is not the only trial modernity presents and further difficulties arise in the response to the relativist mindset. This essay is an attempt to understand one such challenge: a type of intellectualism that I find common among Catholics who come or return to the faith after a period of searching. That is, for many persons who come to the Church to escape the modern predicament, the only criterion against which they can evaluate the answers the Church offers to modern existential questions is their own autonomous judgment. . . .
Even though Christianity cannot completely accommodate itself to any age, the preceding considerations show that in fact all of us are unavoidably creatures of modernity. This is nowhere more evident than in the way many of us come to embrace the practice of faith for ourselves in the modern world.
Perhaps such a realization will also lead to an increase in charity during our disputes with one another. We are all moderns of one sort or another. We are more similar to each other than we are different—and this is to say nothing of our common identity in baptism.
Our faith is not just a set of ideas. It is a relationship with God, who in his very reality is relational, and who has held out a new relationship with us through Jesus. Human beings find meaning and purpose in developing personal relationships with God, Jesus, and each other. While this seems obvious on its face, these relationships can be difficult to realize in the modern predicament. Fear is major impediment to developing such relationships, when encumbered by the intellectualism of the modern age.. . .