Thursday, December 28, 2017
I haven't yet written about the Harvey Weinstein #metoo affair. I guess I haven't felt it necessary to use this particular cultural moment to jump up onto my regular soapbox. Suffice it to say, I'm not at all surprised this predatory behavior emerged out of the dark underbelly of Hollywood, the cultural epicenter (and exporter) of a vulgar and sex-saturated America. One is just left wondering whether the moment will serve as an opportunity to rethink how we think about sexual intimacy, sexual difference, and sexual equality. Might I recommend Women, Sex & the Church: A Case for Catholic Teaching?
Public Discourse has published some really good essays on the topic over the last few weeks. And the January issue of First Things has two well worth reading. All suggest how the #metoo moment presents the Church with an opening for which she has been preparing since JPII's Wednesday audiences more than thirty years ago. (Or, strike that: since her very founding). For a quick read that hits all the right notes, read this new editorial at the National Catholic Register. Here's a bit:
More than ever, we need a new social movement inspired by the Church’s own teachings on sexuality and chastity — chastity not as a form of social control, but as the path to an interior freedom born of self-restraint. This freedom makes it possible for a man to see every woman, but especially the woman he loves, as a priceless gift, not as an object to be used....And in marriage, this freedom creates the conditions for an authentic sexual relationship of mutual self-gift.
Though even further afield from 'Catholic legal theory,' I want to add one really practical (parenting) note about the self-restraint (though I prefer self-mastery) needed for self-gift. From my talk on the "hook up culture" at the World Meeting of Families in 2015:
The role of parents in forming our children to live lives of sexual integrity does not begin when boys and girls have reached their teen years and sexual hormones are already raging. If young men and women are going to resist both the urgings of their bodies and the cultural pressures toward recreational sexual encounters, self-mastery must be learned, in the smallest of ways, in the early years at home. As the Catechism puts it, chastity requires “an apprenticeship in self-mastery which is training in human freedom.” [Here I list the many, many practical ways the family serves as a school of virtue.] If children are habituated to give into their bodies’ every desire in little things [food, electronics, etc] or to remain sluggish in the face of family responsibilities, even well-catechized, intellectually converted teens will be hard-pressed to resist the allure of a premarital sexual relationship.
Finally, apropos of larger philosophical trends, if you haven't yet read Robby George's latest book, Conscience and Its Enemies, check out this lively presentation of its key chapter (in my view) at the recent Love & Fidelity Network conference. His description of the classical/revisionist disagreement of the nature of liberty and of a liberal arts education--to wit, what is it that we seek to liberate ourselves from?--is the proper lens through which we ought to understand the bad behavior in Hollywood and elsewhere. Is reason to be the master of my desires in and through the cultivation of intellectual and moral excellence (aka, virtue), or is reason, ala Hume, merely the "slave of the passions"?
Culturally, we've opted for the latter - so why are we so surprised?