Monday, April 29, 2013
Like Hildegard of Bingen, St. Catherine of Siena (whose feast day we celebrate today) always attracts the attention of feminists. Christopher Check, in a nice little article about her genius in Crisis, explains why:
It is not so difficult to understand why feminists wish to claim the patronage of Saint Catherine. After all, a version of her life might go something like this: At seven years of age a girl determines never to marry. When at age 12, she is pressured by her parents to submit to an arranged marriage, she defiantly cuts off her hair and neglects her appearance. Later, the young woman develops quite a following in her town. Men and women alike seek her counsel. Soon she is bringing influence to bear in political circles unknown to women. She arbitrates family feuds. She brokers peace within and between the city-states of Tuscany. Bankers, generals, princes, dukes, kings, and queens, as well as scholars and abbots seek her counsel. Her admonitions inspire the pope to restore the papacy to Rome. She writes one of the greatest works of medieval literature. She accomplishes all of this in 33 years. When, six centuries later, she is at last declared a doctor of the Roman Catholic Church she is only the second woman at the time to receive the honor. A real glass-ceiling breaker, Catherine made it big in a man’s world.
It's a very interesting article, though I do wish Check hadn't so essentialized all of us Catholic "feminists."