« US Bishops to review implementation of Ex Corde | Main | Obama on . . . um . . . what shall we call it? Oh yes, let's say "reproductive choice" »

January 22, 2011

Lest we forget...

 

Lest we forget, today is the thirty-eighth anniversary of Roe v. Wade. Many Americans—as well as others—will commemorate in some fashion this landmark decision. Some will celebrate, but others will mourn. I find myself in the latter category. Why?

First of all as I reread the decision penned by Justice Blackmun, I realize that he did not, contrary to the opinion of others, answer the question he posed about the personhood and the humanity of the unborn. As lawyers, we know that the use of language is important to the position we argue and then seek to justify. In a manner of speaking, Justice Blackmun posed the question about the status of the unborn, but he dodged the bullet when the trigger was pulled when he said, “We need not resolve the difficult question of when life begins. When those trained in the respective disciplines of medicine, philosophy, and theology are unable to arrive at any consensus, the judiciary, at this point in the development of man’s knowledge, is not in a position to speculate as to the answer.” (Italics added)

In spite of the fact that there may not have been consensus in 1973, Justice Blackmun was in a position to answer the question then just as we are today. Consensus is not essential to answer any difficult issue. Facts and objective reason, on the other hand, are crucial to the task. And what do the facts state: that the fertilized ovum is a new human. On that point, it is worth reflecting that each one of us was in this precise state in the earliest moment of our human existence. While in our mother, we were not simply of our mother. We were us and no other. We were different. We were separate. We were human. We were new. Objective reason helps us to understand these facts and to comprehend their significance about the meaning of being human and being person.

If consensus was not essential to specify: why separate was not equal, viz. Justice Harlan in Plessy; why it was wrong to conclude that “The principle that sustains compulsory vaccination is broad enough to cover cutting the Fallopian tubes...Three generations of imbeciles are enough,” viz. Justice Butler in Buck v. Bell, consensus is surely not needed to conclude that a child in utero is, in fact and in reason, a member of the human family, new and distinct from the mother and father—or the donors of genetic material, if you prefer.

Let us not forget this. Then we might be in a far better position to help not only the woman who finds herself pregnant and in some difficulty but also the child whom she carries in her womb whose continued existence is also at stake if arguments based on “privacy” or “equality” or something else lead some to justify that his or her life may be destroyed.

 

RJA sj

 

Posted by Robert John Araujo, SJ on January 22, 2011 at 05:54 PM in Araujo, Robert | Permalink

TrackBack

TrackBack URL for this entry:
http://www.typepad.com/services/trackback/6a00d834515a9a69e20147e1db8e08970b

Listed below are links to weblogs that reference Lest we forget...:

Comments

Feed You can follow this conversation by subscribing to the comment feed for this post.

Thanks for this reminder, Fr. Araujo. It's also good to remember that many pro-choice legal scholars have criticized the constitutional underpinnings of Roe and Doe-- e.g., John Hart Ely, Laurence Tribe, Alan Dershowitz. I believe Tribe called Roe a "verbal smokescreen." Edward Lazarus, a former Blackmun clerk who is pro-choice and an unabashed admirer of his justice, once commented that Roe "borders on the indefensible" regarding constitutional interpretation.

I always like to remember on the anniversary of Roe and Doe that the women behind the case name pseudonyms are now pro-life and have been for some time. This is a small fact in the tortured history of this divisive issue, but it's a human element that provides some hope that the country and the courts will reverse course on the abortion issue.

Posted by: Bill Collier | Jan 23, 2011 3:19:13 PM

As Michael Aletheias points out, if life (personhood) begins at conception, estimates are that 60% to 80% of "persons" conceived live only a few days. Then perhaps 25% of pregnancies end in spontaneous miscarriage in the first 6 weeks, and another 8% end in spontaneous miscarriage after that. So out of 100 conceptions, perhaps 30 will result in actual pregnancies, 24 will survive the first 6 weeks, and even without abortion, 21 will result in live births. As I have frequently pointed out (often citing Michael Sandel), if babies who survived to be born died shortly after birth at the rate of 80 percent, it would be considered a massive public health emergency, and the funding to try to boost the survival rate would be enormous. But few people are even aware of the massive die-off shortly after conception, and few of the ones who are aware consider it of any significance.

I am NOT saying that abortion is justified because so many "pre-born" babies die anyway. I am saying that for those concerned about the unborn, by far a larger number die naturally than are aborted, and not only is nothing practical done to try to increase the survival rate, but not even a prayer is offered on their behalf.

Posted by: David Nickol | Jan 23, 2011 5:34:11 PM

I welcome honest debate on positions that I advance. Engagement is expected when comments are open. But, I will delete ad hominem assaults addressed to me or to other commenters.

RJA sj

Posted by: Robert John Araujo, S.J. | Jan 23, 2011 5:48:24 PM

Fr. Araujo says: "And what do the facts state: that the fertilized ovum is a new human. On that point, it is worth reflecting that each one of us was in this precise state in the earliest moment of our human existence."

It is so common to see highly disputed propositions about abortion stated as self-evident truth, that it is no longer worth disputing them. I have suggested elsewhere that we should all read two books-- one pro and one con -- on abortion. Two likely candidates are David Boonin’s A Defense of Abortion
http://www.amazon.com/Defense-Abortion-Cambridge-Studies-Philosophy/dp/0521520355/ref=sr_1_1?ie=UTF8&s=books&qid=1295645166&sr=8-1-spell
and Christopher Kaczor’s The Ethics of Abortion
http://www.amazon.com/Ethics-Abortion-Question-Routledge-Bioethics/dp/0415884691/ref=sr_1_1?ie=UTF8&s=books&qid=1295822423&sr=1-1

The instead of having the same debates over and over again, we could respond to each other by citing page numbers in the two books. It would save a lot of typing, and it would guarantee that the same ground was not covered over and over as if the arguments had never been made and answered before. (It would also guarantee that those of us inclined only to read a pro book would also read a con book, and vice versa.)

There is an old joke about prisoners who, after telling the same jokes over and over, assign them numbers and from then on say the numbers instead of telling the jokes. I am not going to reproduce the joke here, since I don't want to be accused of making light of the topic of abortion. It is of course very serious. But what I am saying is that it would be valuable to codify all the arguments pro and con so they needn't be repeated every time the topic comes up. I don't have access to Boonin's book right now, but as I recall, Fr. Araujo's argument is dealt with under the heading "A Future Like Ours." Yes, we were all embryos once, but as my previous message indicates, not every fertilized egg or embryo can look forward to see itself in our shoes the way we can look backward and see ourselves as a fertilized egg. (This is not, by any means, the full argument that Boonin makes.)

From my own perspective, it seems to me that if God creates an immortal soul for a newly conceived infant, then it is a person, and no scientific arguments are needed. A person exists. If God creates a soul at some later point rather than at conception, then up until that point, no person exists. (This would be similar to the old concept of quickening.) And if there is no God, or the idea of the soul makes no sense, then a person exists when there is a biological entity that has the necessary abilities to *act* like a person.

Posted by: David Nickol | Jan 23, 2011 6:00:45 PM

Thanks to the commenters whose remarks appear here.

I have a response to a portion of Mr. David Nickol’s several remarks. I find the statistics about spontaneous miscarriages/abortions and neo-natal deaths interesting and important; however, they do not have a bearing on the subject of my post. We need to be clear that in cases of spontaneous miscarriage/abortion the end of the new human life is not intentionally caused by another human agent. In sharp distinction, procured abortion is the product of human intention and the human will that exercises the intention to destroy nascent life.

RJA sj

Posted by: Robert John Araujo, S.J. | Jan 23, 2011 9:04:05 PM

The comments to this entry are closed.